Since the beginning of Ramadan, every year, Muslims have gathered in various mosques or learning centers, where the Qur'anic (Tafsir) exhibition is held by Muslim scholars. This is in line with prophetic tradition, which encourages a better understanding of the Qur'an.
Linguistically, Tafsir means exposure. But technically, it means comprehensive analysis of the Qur'an, spiritually, linguistically, logically and semantically.
In other words, Tafsir is the comprehensive exposition of the content of the Qur'an, as generally done by Muslim scholars, especially during the month of Ramadan throughout the Muslim world.
Because of the encoded language of the revelation of the Qur'an, it became necessary for the verses of this holy book to be decoded for the purpose of a complete understanding by the Muslim Ummah when the Prophet was alive.
And the example of this was given by Prophet Muhammad (SAW) to the great delight of his companions.
From the above explanation, it is clear that the revelations of the Qur'anic chapters and verses were the immediate causes of intellectual research in Islam.
For example, Arabic, the original language of the Qur'an, had no grammar before the revelations of the divine message. The grammar of that language evolved only from the content of the Qur'an.
Over time, the challenge that the Quran has thrown at humanity in all walks of life has led to serious competition among scholars.
So, whenever a revelation happened, the Companions of the Prophet Muhammad (SAW) were always anxious to know why and how of everything. This led to their close association with the Prophet, who paved the way for them towards this intellectual research.
Although the formal study of Tafsir as an independent intellectual discipline did not begin many years after the disappearance of the Prophet Muhammad (SAW), he (the Prophet) started his process.
He not only educated his companions about the exoteric and esoteric meanings of the revealed verses of the Qur'an, but he also explained its application to the daily life of man, as well as the implications of it.
It was the prophet who decoded most of the codified areas of the Qur'an for a proper understanding of ordinary Muslims.
Through their statements and actions that would later be known as Hadith and Sunnah, the content of the Qur'an has become increasingly understandable to Muslims, even if further research continues today.
Thus, after the death of the prophet, Hadith and Sunnah together became an independent subject of research, paving the way for man to higher firmaments in civilization.
This helped, to a large extent, to expand the scope of Tafsir. It is from the Qur'anic research that all new discoveries and new frontiers of knowledge were adapted to the study of Tafsir until Tafsir itself became an estuary through which every flow of knowledge was passed on to humanity.
But what problems does Tafsir face in contemporary times? Read the answer to this question in this column tomorrow in sha & # 39; Allah. Ramadan Karim!